Resumen:
Muchas y varias han sido las interpretaciones que ha merecido la expresión “realismo español” como una forma “sui generis” de relación entre el hombre y la realidad tanto en los planos epistemológico como en el moral y político. María Zambrano desarrolló en sus primeras conferencias en tierras mexicanas una interesante aproximación a partir de sus anteriores reflexiones en Hora de España que son analizadas en este artículo. De Unamuno y Ortega evolucionó a una posición propia muy interesante que partiendo de una filosofía de la historia de España se constituye en una propuesta plenamente filosófica sin fronteras.
Abstract:
“Spanish realism” has provoked many and various interpretations, centering around the term as a “sui generis” form of relating man to reality, both at epistemological as well as moral and political levels. María Zambrano developed an especially notable approach in her first lectures on Mexican soil from her previous reflections in Hora de España, which are analysed in this article. From Unamuno and Ortega, she evolved her own very interesting position which, being itself based on a philosophy of the history of Spain, becomes a fully philosophical proposal without borders.
“Spanish realism” has provoked many and various interpretations, centering around the
term as a “sui generis” form of relating man to reality, both at epistemological as well as
moral and political levels. María Zambrano developed an especially notable approach in her
first lectures on Mexican soil from her previous reflections in Hora de España, which are
analysed in this article. From Unamuno and Ortega, she evolved her own very interesting
position which, being itself based on a philosophy of the history of Spain, becomes a fully
philosophical proposal without borders.